of the ruah (the wind/breath/Spirit) that hovered over the chaotic waters and infused order and life into inert matter (Gen. 1:2). In contrast to the account of the creation of Adam in Genesis, here the “four winds” bring the breath of life. In Genesis God does this directly. The use of the same Hebrew word with its wide semantic field provides a thread that weaves together this passage in Hebrew. This is not possible in translation when different English words attempt to convey the precise connotation
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